Paranormal and Celestial influence over the Aura
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kundalani Chakras
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Paranormal and Celestial influence over the Aura
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Evil Spirits on Earth

The primitive philosophy in which Nature's domain was peopled by elemental spirits, each having jurisdiction over a specific area of natural phenomena and supplying the motive power that induces change, was called animism. This gradual evolution of elemental spirits-which were capable of both good and evil-into good spirits and bad spirits and finally demons and angels, was the product of ages of slow development.

The entities described as having supernatural powers, and being committed to destruction, are called demons. They always traveled at night, were winged, and were invisible. Demons were considered by theologians as instruments of divine punishment, when acting as agents of witches and sorcerers. We will deal with their attempts to possess humans later.

There was, therefore, from the beginning a tendency to regard demons as playing a somewhat ambivalent role. Although extremely powerful in their own right, they could be compelled to submit to the incantations of the magician. The problem was further complicated by the fact that the gods of conquered peoples tended to be incorporated among the demons of the conquerors.

Demons in the East favored isolated locations, especially deserts. They accumulated in hordes and haunted the deserts of Assyria. Classified as warriors, destroyers, vampires, phantoms, and ghosts, they were so dreadful that when shown their own reflections in giant mirrors placed on the walls of cities they fled in terror from the scene.

Psalm 91 of the Old Testament reflected this general terror of demons: "Thou shall not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday."³

The ancient Jews attempted to dilute the negativity of these evil entities before the development of the idea of Satan. The Greek diabolos was the origin of the word devil. These demonic spirits were later ascribed the role as servants to the Devil or Satan.

The Church looked upon Satan as an evil former angel trying to make himself equal to God. This negative entity constantly sought to undermine God's Kingdom by the complete destruction of humanity. The eminent sixteenth- century theologian Johann Weyer expressed the formidability of Satan

Satan possesses great courage, incredible cunning, superhuman wisdom, the most acute penetration, consummate prudence, an incomparable skill in veiling the most pernicious artifices under a specious disguise, and a malefic and infinite hatred towards the human race, implacable and incurable.¹5.

Christian leaders totaled the number of demons at 7,405,926; according to one demonologist they were divided into twelve classes whose functions were so organized as to cover every aspect of human suffering, ranging from hunger to death. Others grouped these entities under the classes of earth, air, fire, and water.

In 1589, the demonologist Binsfeld compiled a list of devils to cover each of the seven deadly sins: Lucifer was the devil of pride, Mammon the devil of avarice, Asmodeus of lechery, Satan of anger, Beelzebub of gluttony, Leviathan of envy, and Belphegor of sloth.16 Another writer increased the number of groups to ten, divided into fates, poltergeists, incubi and succubi, marching hosts, familiars, nightmare demons, demons constructed from human semen, deceptive demons, clean demons, and those who deceived witches into the belief that they flew to the sabbath.17

 

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